This is a speculative post that explores the implications for a society, like ours, that has (thankfully) decided not to allow citizens to die needlessly from starvation and poverty. Do we stop there? If we only ensure a bare minimum for survival, leaving people in dire poverty, are we stifling their potential to contribute. This post seeks a non-zero-sum solution that combines compassion with pragmatism.
According to Adam Smith, a society should operate in such a way so as to provide…
"…not only the commodities which are indispensably necessary for the support of life, but whatever the custom of the country renders it indecent for creditable people… to be without."—Adam Smith
It was not only unacceptable to Smith to allow people to perish, but also to deny them what they need to live with dignity. But on that second point, there have been differing levels of concern about the least fortunate.
"The incentives created by economic inequality, with rewards for education, hard work, and risk-taking, are essential for creating a dynamic, innovative economy."—Gary Becker (Nobel Prize Winning Economist)
Some will reference an evolutionary mode—survival of the fittest—to justify an unsympathetic attitude to those unable to support themselves.
"While the law [of competition] may be sometimes hard for the individual, it is best for the race, because it ensures the survival of the fittest in every department."—Andrew Carnegie
I will argue it is optimal to have people afforded a greater-than-subsistence level of existence.
In 'Alice in Wonderland', the Red Queen is riding her horse through a forest, but as she rides, the trees and all the creatures of the forest are moving in the same direction at the same speed, so she appears to stand still.
This concept, that Matt Ridley refers to as 'The Red Queen', is something that is evident in evolutionary arms races.
There are arms races in nature which create selection pressures that build incredible strength in both parties. The rough-skinned newt is one of the most toxic animals on the planet and produces enough toxin to kill several humans, yet the common garter snake eats them without difficulty.
That's because these two species have evolved alongside each other.
As the newt evolved a more and more powerful poison, the snake developed a greater and greater tolerance. Like with the Red Queen, relative to each other, the newt and the snake seem to be stationary—it is only once we step outside the forest that we notice they are, in fact, moving.
When a happy-go-lucky dog catches the newt, we see the product of this evolutionary arms race: tetrodotoxin—one of the most potent neurotoxins on earth—coming into tragic conflict with the unfortunate dog (an externality—something we'll cover later).
Competition, in the form of free-market capitalism contains a number of self-balancing subsystems that appear to magically do the work of Adam Smith's Invisible Hand. This self-interested system has, counter-intuitively, succeeded in stimulating progress and increasing the well-being of populations around the world.
Competition can also produce in us strengths that might have remained dormant were we never to compete. Competition in our markets drives down prices, forces efficiencies, and can, given the right parameters, drive innovation.
But competition can also create poison.
While many of free-market capitalism's subsystems do self-balance, on the whole, we can observe that this is not an absolute rule—the poison of inequality within capitalist societies is growing (though it's worth pointing out that global inequality is decreasing). Because income inequality is an externality to the standard measure of economic prosperity (GDP) it and other externalities, such as social well-being and the environment, also suffer enormous consequences.
The economic poison of national income inequality is coming into conflict with the external world in the form of the fracturing of society.
Yet, as mentioned, we no longer live in a world of the survival of the fittest. In the wild, the unfortunate externalities would die and the gene pool would adapt—likewise, people in poverty would die of starvation, and the system would balance once again.
When it has come to the health of the economy, the COVID-19 pandemic showed that even normally liberal and ostensibly caring people were sometimes willing to compromise on the social norm of not letting people die.
And so, I think it's important to note that politics, economics, and the work that we take part in, are all instrumental activities in service of the ultimate goal of well-being—and people needlessly dying doesn't help that ultimate goal for those that die or those that are left behind.
If our answer to the question "can we just leave people in poverty to die?" is "No" then a lot follows from that answer.
We are living in a very different state from that of our
. So, while competitive systems usually self-balance through atrophy, ours will not. So, that avenue for self-balancing needs to be replaced with something new, otherwise it will come back with a vengeance. When human systems in the past have fallen out of balance, they have restored balance through war—mass death. In the wider frame, when the environment gets out of balance, its reaction is often extreme and irreversible—extinction—death with a vengeance.So, we have a two-part question:
- What is the most cost-effective way of keeping everyone alive?
- How do we maintain balance, in society, and the environment?
It might seem as though just providing a subsistence survival budget for those who are unable to support themselves would be cheapest, and would allow the magic of the market to continue creating the wealth, however unevenly distributed.
This approach is, however, negated by the threat of revolt. With continued inequality within a society, a base of desperate people has in the past eventually led to terrorism and revolution. So, is there a satisfactory point where the safety net is just enough to curb revolt? Not if the gap between rich and poor is widening—you will eventually only have rich and poor and the poor will far outnumber the rich. So, is it hopeless? Are we destined for war and revolt?
There's one option, which is what we have at present, where the very rich can protect their wealth by employing lawyers, accountants, real estate brokers, advertisers and wealth managers. They are then able leverage capital for political influence by making donations, hiring lobbyists and controlling the narrative by buying media organisations. Perversely this is a form of wealth distribution, but it is one completely controlled by the wealthiest, essentially twisting the taps to the minimum required to keep their reservoir full.
So, that's the situation we see play out. People being trapped in poverty, being convinced of untruths in the media, and voting against their own best interests. To be clear, this is not something necessarily conspiratorial, it is simply the result of a system that encourages a zero-sum mentality around prosperity. And yet, the costs of this charade are enormous, all of this money being spent on distributing misinformation, on political manipulation is a, wholly unproductive, negative-sum game, with the gains going to very few people who get diminishing benefits to their well-being from the additional billions on top of the billions they already have.
The narrative, put forward by pro-capitalist media companies, feeds back onto itself, entrenching the claim the free market creates wealth and commerce, and therefore every life-improving technology is somehow a product of the market—when that is simply not true. Actually you have the government to thank for your smart phone and much else (generally the US government, through NASA and the CIA); microchips, touch screens, the accelerometer, voice recognition, the internet…!
In fact, one could argue that given that the market benefits from capitalising on any incremental improvement in a given technology, it is actually a market prerogative to slow the growth of technology to that end. Why release a phone with 5 new features when you can just R&D one and put it in a new case?
This gives us reason to be a little skeptical with claims about how much the market has given us, despite its self-serving ideology.
The idea that competition, or even greed is good, is counter-intuitive for good reason. Our intuitions tell us that competition always come at a cost, which is why we generally avoid conflict most of the time, and cooperate when we can.
And, while the costs of the competition of the market are almost invisible, they are becoming increasingly evident.
But is there a workable solution that avoids revolution, terrorism, and war, that doesn't also require so much wasted time and resources to maintain through some meaningless charade?
Yes. But before we get to it, it is important to look at some of the other hidden costs of doing the bare minimum.
It is a fact that living in poverty lowers opportunity, motivation and even intelligence. So, by doing the bare minimum, we are actually taking human potential out of the system—resulting in freeloaders at the top, avoiding tax and hoarding capital and freeloaders at the bottom becoming a drain on the economy, health services, the legal system, and prisons. This is extremely expensive.
I want to acknowledge here that people contribute in diverse ways to a culturally rich society and I'm not suggesting that people without the means to contribute to the economy are not valuable members of society.
We've already decided that we can't let people die and want to make the most out of the potential of each human, so that they are at optimal motivation, intelligence, and therefore productivity.
We are then left with two problems:
- How to stop national inequality growing.
- How to pay for it?
I know, original right? But hear me out—a UBI streamlines the process of not letting people die, eliminates poverty traps, and reduces stigma (because it is afforded to everyone). It also incentivises the creation of quality jobs by reducing the demand for jobs, giving workers more choice to do something meaningful with their lives.
A UBI is also not just a leftist policy, it has bi-partisan support because it can reduce red tape and beaurocracy, and even eliminate the necessity for a minimum wage, meaning that non-profit or low-profit businesses could provide lower-paid but meaningful work for people based on values they hold dear, rather than purely for the value of a pay cheque.
The logic of Universal Basic Income, is that it provides a financial foundation that allows free citizens to build upon. This goes some way towards leveling the playing field. But there is another dimension in which the playing field is uneven, and that's in childhood.
My friend and guest writer on the blog Andrew Tane Glen, makes a case that we should focus on the foundation of childhood through direct investment in children through free schools / childcare / healthcare / meals / wrap-around care—to level out (and level up) the upbringing experience.
This two-dimensional approach to providing a solid foundation goes some way to addressing the issue of coordination problems by plugging a number of inequality holes. Ideally this means that we have well-adjusted adults, with the capacity to take advantage of a more free and dynamic society without the burden of childhood disadvantages or financial insecurity.
Both of these options seem very expensive, but there are already massive costs to do with poverty which will be saved by lifting people out of poverty, so they can contribute to society.
The rest of the way is simple, taxes, taxes, taxes. Boring I know, but with new, better-structured taxes it will be possible to erode wealth at the very top, to pay for a UBI that lifts everyone to a point where they can make decisions about their future from a position of security.
- Land and Inheritance Tax: Currently, the very wealthy can use their money to generate more wealth without the need for productivity. They are incentivised to divest from funding new businesses and innovation in favour of safer, high-return static assets such as real estate. Thomas Piketty suggests that taxing capital will, not only, reduce wealth inequality within capitalist societies, but also incentivise investment back into the working economy (a healthy form of tax-avoidance).
- Destination-Based Corporate Tax: Generally, companies pay tax where their "offices" are based, which enables multi-national companies to utilise tax havens. If tax were paid in the country where products were bought, rather than where they were made, this sort of tax avoidance would be much more difficult.
As for the rich, they will still be rich. But they will be incentivised to move their wealth into the innovation economy, spurring on young entrepreneurs to come up with new solutions to the problems we face. The rich might also benefit by not being involved in an arms race, which (on top of creating various 'poisons' in the form of externalities) is stressful—and what's the point of being rich if it makes you stressed?
We (thankfully) don't just let our citizens die, which means that we can't rely on evolutionary or market forces to self-balance. Thankfully we have another mechanism, called democracy, where we can vote for policies that redistribute wealth optimally, and keep the system in balance. This is not only good for economic productivity but it also serves the well-being of the humans involved—which is the whole point of having a productive and sustainable economy in the first place.